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Sample text

A moral interpretation can be given wisdom and intelligence: the one that seems obvious is having wisdom or 34 LIFE, BACKGROUND AND VIEWS intelligence enough to avoid that which is neither appropriate nor fitting nor right: the wise, and therefore decent man, avoids punishment. There is one more observation to make about Aeschylus' portrait of the wise man. He accepts the idea of inevitable punishment for transgression but remains responsible for his choices. Was this Aeschylus' own personal view; or was it merely the propaganda endorsed by his dramas?

M. A. Grube. " AJPh, 91 (1970), p. ) 18 LIFE, BACKGROUND AND VIEWS Aristotle was to make the "fatal flaw" very well known but the concept can be found in such a playas the Agamemnon (vv. 212, 502, 1197) or in the Prometheus Bound (vv. 9). Hamartia, hamartana, and exhamartana (PB. 947), in the sense of moral transgression, were consistent with Aeschylean morality. But only the person who truly transgresses suffers from a moral flaw in his or her character. This is the person who does what ought not to be done, who is illegal, who is ou themistos.

Grube. " AJPh, 91 (1970), p. ) 18 LIFE, BACKGROUND AND VIEWS Aristotle was to make the "fatal flaw" very well known but the concept can be found in such a playas the Agamemnon (vv. 212, 502, 1197) or in the Prometheus Bound (vv. 9). Hamartia, hamartana, and exhamartana (PB. 947), in the sense of moral transgression, were consistent with Aeschylean morality. But only the person who truly transgresses suffers from a moral flaw in his or her character. This is the person who does what ought not to be done, who is illegal, who is ou themistos.

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