By Rachel Bonney, J. Anthony Paredes, Raymond D. Fogelson, Patricia Barker Lerch, Ph.D. Lisa J. Lefler, Janet E. Levy, Max E. White, Susan S. Stans, George Roth, Allan Burns, Penny Jessel, Emanuel J. Drechsel, Michael H. Logan, Stephen D. Ousley, Kendall Bla
Choice impressive educational name for 2002
An vital number of essays that appears on the altering relationships among anthropologists and Indians on the flip of the millennium.
Southern Indians have skilled a lot swap within the final half the 20 th century. In speedy succession seeing that international struggle II, they've got undergone the trying out box of land claims litigation all started within the Nineteen Fifties, performed upon or retreated from the civil rights flow of the Sixties, obvious the proliferation of "wannabe" Indian teams within the Seventies, and created leading edge tribal enterprises—such as high-stakes bingo and playing casinos—in the Nineteen Eighties. The local American Graves security and Repatriation Act of 1990 inspired a cultural renewal leading to tribal museums and history courses and a rapprochement with their western kinsmen got rid of in "Old South" days.
Anthropology within the South has replaced too, relocating ahead on the innovative of educational thought. This number of essays displays either that which has continued and that which has replaced within the anthropological embody of Indians from the recent South. starting as an invited consultation on the 30th-anniversary assembly of the Southern Anthropological Society held in 1996, the gathering comprises papers by way of linguists, archaeologists, and actual anthropologists, in addition to reviews from local Americans.
This wide scope of inquiry—ranging in topic from the Maya of Florida, presumed biology, and alcohol-related difficulties to pow-wow dancing, Mobilian linguistics, and the "lost Indian ancestor" myth—results in a quantity priceless to scholars, execs, and libraries. Anthropologists and Indians within the New South is a transparent evaluation of the becoming mutual recognize and strengthening bond among smooth local american citizens and the researchers who discover their past.
Rachel A. Bonney is affiliate Professor of Anthropology on the collage of North Carolina at Charlotte. J. Anthony Paredes is leader of Ethnography and Indian Affairs within the Southeast local workplace of the nationwide Park carrier and editor of Indians of the Southeastern usa within the overdue twentieth Century. Raymond D. Fogelson is Professor of Anthropology on the college of Chicago and writer of The Cherokees.
"Anthropologists and Indians within the New South reaches past the Southeast to the touch on concerns in all components of local American stories and on modern methodological and moral matters in anthropology and different fields similar to heritage. It makes an exceptional source for learn in addition to instructing. . . . worthwhile to any direction approximately local American tradition, historical past, and modern issues."—American Indian tradition and study Journal
"A great contribution to the Southeastern anthropological literature for numerous purposes. First, it highlights the more and more confident rapprochement among anthropologists and Indians instead of living at the destructive, as is so frequently performed. Levy's article at the confident results of NAGPRA is an instance of this fresh standpoint. moment, it specializes in the altering family members among those teams, reminding us that every one cultures switch; anthropology is not any exception. eventually, all the articles are tied jointly by way of the typical subject matter of the way anthropology has replaced because the relationships among anthropologists and Indians switch. protecting a powerful subject matter all through an edited quantity isn't any effortless activity, in particular while there are such a lot of authors. Bonney and Paredes have performed a commendable task in holding this subject matter alive in all of the chapters and within the introductions to every part. despite one's place on utilized anthropology, readers will locate the case reports offered right here to informatively and succinctly signify the altering nature of anthropologist-Indian relatives within the Southeast today."—Southeastern Archaeology
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Extra resources for Anthropologists and Indians in the New South (Contemporary American Indians)
It is expected that both prehistoric and historic sites will be identi¤ed on lands the tribe will acquire in the region as part of the settlement. In addition, the tribal archaeologists participate in educational programs developed by the CCPP for local primary and secondary schools and for the public. My most recent interaction as an archaeologist with Indians returns us to North Carolina. In January 1997 the North Carolina Commission of Indian Affairs, the North Carolina Of¤ce of State Archaeology, and the North Carolina Archaeological Council (a voluntary organization of professional archaeologists in the state) cosponsored a day-long forum to discuss issues of mutual interest.
Anthropological Research in a Progressive Native American Community Susan E. Stans I n the last 50 years, the Seminole Indians at Brighton Reservation in Florida have experienced rapid techno-economic, social, and ideological change. Most recent acculturation and self-determination place them on the cusp of yet another stage of cultural change. Native peoples now understand that information has value, and they want something in return for it. The anthropologist who once recorded reciprocity through observation of others now becomes the active participant with an exchange of services for information.
My structured interviews incorporated techniques from cognitive anthropology: frequency counts of cultural items; consensus analysis; decision modeling; and native taxonomic categories that elicit the normative values in the community (Werner and Schoep®e 1987:72–74; Bernard 1994:237–255; Gladwin 1989; Weller and Romney 1988). In this manner, the Seminoles’ worldview describes cultural values more faithfully than an outsider’s interpretation. I expanded my research methods in the role of participant observer.